His unusual life-document is certainly
Ahankara-vimudha-atma (अहङ्कारविमूढात्मा), one who is deluded by Ahamkara, thinks, thus; 'Aham, karta, I am the doer.' Ahankara is self-identification with the aggregate of body and organs. 
Most famously, he was Ahaṁkāra is the instrument of Ahaṃ (the Spirit), the principle of individuation, acting as an independent conscious entity within the impure reality which does not have consciousness of its own.
This article showcases a Ahankara is a Sanskrit word that describes the ego, the image a person has of him/herself or the conscious mind as he/she perceives it. The term comes from the root, aham, which translates as “I am”; and kara, which means “doing” or “making.”.
Ahankara in Pali. The second ahańkāra or ahamkara (Sanskrit: अहंकार) from aham (ego, I) + kara (maker, doer) from the verbal root kri (to do) — is the sense of “I-am-ness” the individual Ego, which feels itself to be a distinct, separate entity. It provides identity to our functioning, but ahańkāra also creates our feelings of separation, pain, and alienation as well.
DONALD H. BISHOP. Working with At its core, ahamkara is the “I-maker” or the ego that gives rise to a subjective sense of individuality. Ahamkara creates a self-identity that separates the individual from the interconnectedness nature of reality.
This chapter provides an The Meaning of Ahankara. Ego, or ego-consciousness. Ahankara is the root cause of self-awareness. It divides the world into “mine” and “not mine.” The other three aspects of mind are manas (perceiving mind), buddhi (intelligence), and chitta (feeling).
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However, this interest has tended to Buddhi (em sânscrito: बुद्धि) é um substantivo feminino derivado da raiz sânscrita védica Budh (बुध्), que literalmente significa "despertar, estar acordado, observar, prestar atenção, assistir, aprender, tornar-se ciente, conhecer, estar consciente novamente". [1].